“The Thief on the Cross Was Probably Baptized Already”
THE CLAIM
The thief probably received John’s baptism or another baptism before the crucifixion because he knew about Jesus and the kingdom, so he cannot be used as an unbaptized example.
SHORT ANSWER
No verse says the thief was baptized. His knowledge of Jesus or the kingdom does not establish a prior baptism. A possibility cannot be used as though Luke recorded it.
WHAT WOULD HAVE TO BE TRUE
The claim must produce textual evidence that this particular thief was baptized. “He may have been” or “he probably was” cannot establish a historical premise.
Quick Bible Check
What Luke Records
Luke records the thief’s rebuke of the other criminal, his recognition of Jesus, his request to be remembered, and Christ’s promise: “To day shalt thou be with me in paradise.”
What Luke Does Not Record
Luke never says the thief heard John, was baptized by John, was baptized by one of Jesus’ disciples, or received any water rite at all. Scripture gives no such biography.
Even a Hypothetical John’s Baptism Would Not Prove the COC Rule
Acts 19 itself distinguishes John’s preparatory baptism from Christian baptism in the name of the Lord Jesus. So inventing a prior Johannine baptism for the thief would not automatically prove the later Church of Christ salvation mechanism anyway.
BOTTOM LINE
The stronger Church of Christ conclusion must be proved from the text. Where the passage establishes less than the claim, the added conclusion is not established.